Tag: Gospel

The Easter Extravaganza

Traveling on a freeway while vacationing in another state recently, I noticed a billboard that advertised an “Easter Extravaganza” to occurr on the upcoming Easter weekend. Driving at highway speed, I did not have time to study the sign and did not catch the details at the bottom. Perhaps the sponsor of the event was a municipal or social organization, or maybe a religious organization or large church.  Most of the few thousands of people driving this stretch each day likely would not have even noticed the sign, but among those who did, I wondered, what might they expect of an “Easter Extravaganza?”

If a civic or municipal organization were the sponsor, likely the event would include an Easter egg hunt and candy for kids, maybe presents and costumed bunnies. Lots of spring-themed decorations, flowers, and Easter baskets along with the abundant Easter eggs and candy. If the organizer were a church, along with the eggs and candy, maybe a rock concert featuring songs with undefined references to “Jesus,” “Cross,” “Resurrection,” and themes of affirmation, inspiration, personal renewal and happiness, followed by a talk featuring such themes, somehow tied to the death and resurrection of Jesus Christ. After returning home, I noticed a church that I drive past often advertising an Easter egg hunt, and many area churches offer things like a “Community Easter Egg Hunt.”

Biblical Christianity knows nothing of such an Easter extravaganza. Is there any harm in giving Easter candy and coloring eggs and the like? Really, no. We enjoy such cultural traditions with our children. But American societal Easter traditions in truth fall outside of anything we find in the Bible. We can wonder about the idea of a church using cultural Easter traditions as a community outreach and debate the wisdom of using such methods to attempt to communicate the real gospel.

Nevertheless, the Bible does tell us of a real cause for celebration, a real extravaganza. A celebration not featuring eggs and a bunny, but A Lamb.

In 1 Corinthians 15, the Bible tells us,

Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve . . . 14 And if Christ is not risen, then our preaching is empty and your faith is also empty . . . . 20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive.   26 The last enemy that will be destroyed is death . . .. 4 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”

In the book of The Revelation, the Apostle John wrote,

(Chapter 6) And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain . . . 8 Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying:

“You are worthy to take the scroll,
And to open its seals;
For You were slain,
And have redeemed us to God by Your blood
Out of every tribe and tongue and people and nation,
10 And have made us kings and priests to our God;
And we shall reign on the earth.”

11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice:

“Worthy is the Lamb who was slain
To receive power and riches and wisdom,
And strength and honor and glory and blessing!”

13 And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying:

“Blessing and honor and glory and power
Be to Him who sits on the throne,
And to the Lamb, forever and ever!”

14 Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever.

(Chapter 7) 15 Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. 16 They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; 17 for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.”

The scriptures do not tell us of a seasonal celebration of Easter, but rather a joyous, eternal celebration of the resurrected Lamb.

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The Great Christian Metanarrative

The-Adoration-of-the-Lamb

The Essence of the Faith and Why it Matters

Christianity is grounded in history.  While some might think of the Bible as a disjointed collection of ancient writings, the events recorded in the Bible really happened, and there is an overarching, central theme and message.  It is in understanding this theme, this metanarrative, that we find God’s purpose for humanity, and by extension for each of us as we seek to make sense of the world and find meaning for our lives. 

The writers of the biblical texts never attempt to show any beginning for God; they simply posit that He exists.  “In the beginning, God.”  He preexists creation.  (“He” because the Bible uses male pronouns.  “He” although God of course does not have a human body, incarnate God – Jesus – was a man.)  As God, the eternally existing God, the One by whom and through whom and for whom all things exist, God’s great design in all His works is the manifestation of His own glory.  Properly so; God is God.  

The Introduction – Creation

The Bible teaches us that we were created “in God’s image,” in some limited sense corresponding to Him and resembling Him, able to reason, able to choose, able to and meant to live in relationship with Him as well as with each other.  God created mankind out of His love and goodness in a condition of communication with Him and knowing Him.  It is here that we find the introduction to the grand story of human existence.

It is easy for those of us who accept creation as fact to get caught up in debates about details (and the details are not unimportant) and miss the point that ultimately cannot and must not be missed.  Eternal God, for His own purposes and in great display of ability, power, knowledge, and wisdom, created by fiat what we know as creation.  He created the physical universe substantially as it is, the celestial bodies, the earth, all designed and created as part of His plan.  He created the earth substantially as it is (great geological changes have occurred).  He created life on the earth, plants as plants, animals as animals.  All of this creation was designed as a home for humanity.  And he created humans – as humans.  Innocent of evil, in the image of God, mentally, morally, socially able to interact with Him, created for His divine purpose.  The Bible says in Colossians 1:16-17, “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him.   And He is before all things, and in Him all things consist.”  This truth is both assumed and restated throughout scripture.

The Conflict – The Fall

Everywhere around us we see the manifestation of God in creation.  The world as we know it, humanity as we know it, all that we can perceive, is simply unimaginable without a Creator far beyond anything we can contemplate, far beyond anything of the natural world, far beyond chance development from eternal space-plus-time-plus-energy/matter.  Simultaneously, all around us we see disaster and destruction.  We sense the obvious, that something is not at all right.  The Genesis story of the creation of man is quickly followed by the story of man’s rebellion against God.  Made in God’s image, Adam had the capacity to make free choices.  Fully in relationship with their Creator, Adam and Eve made the disastrous choice to rebel against their Creator.  Life in obedience and harmony with God was an existence of enjoyment, life, knowledge, and achievement, but sin – disobedience to the Creator – brought disaster, loss of life, eternal death. 

The aftermath and consequences of that rebellion against God is the story of human history.  The earth itself became tainted, a punishment to mankind for sin, becoming less hospitable to humankind, with famines, plagues, pestilence, earthquakes, floods, droughts and disasters and hardships throughout time.  Disease, various maladies, and physical death became the fate of all.  Genesis chapter 6 records the great Flood, a dramatic act of divine destruction against an ancient world deeply in sin.  Untold millions have died in wars.  Persecution against perceived enemies, greed, selfishness, pride, murder, human sacrifice, and slavery, have characterized human history. 

Humanity exists amid this Fall, the great rebellion against the Creator.  The divine nature demands justice and judgement against that rebellion; God’s nature as God demands that He doesn’t merely tolerate rebellion.  Humans are not somehow merely flawed yet perfectible.  We are rebels against God.     

None of this came as a surprise to God.  The scriptures help us to understand that God is not the cause of sin, but for His own divine purposes allowed sin.  He is all-knowing and all-powerful, who exists outside of creation, outside of time.  As difficult as it might be at first to accept, God knew when He created man “in His own image” that man would sin and rebel against Him.  That rebellion, and more importantly the solution to that rebellion, is the heart of the great metanarrative. 

The Resolution – Redemption

God in His grace provided the way that we can be forgiven and restored.  The apostle Paul wrote of Christ in Colossians 1:19-21, “For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.   And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled . . .”  This was the plan of God, for His own glory, before creation, before time began.  Ephesians 1:4 reminds that God “chose us in [Christ] before the foundation of the world.”  It is here we find the culmination of history, the grand purpose of God, the reason for human existence. 

Jesus is God incarnate, born into humanity for the express purpose of dying for us, to demonstrate the consequences of sin and to pay the penalty for our sins.  After His death on the cross, Jesus rose again from the dead in triumph over death that came with human sin.  All who trust Him for salvation will be forgiven and made new, as Jesus’ death was the payment and full atonement on behalf of the people of all nations and of all history who turn from their sins and embrace Christ as Savior.  This is, essentially, the gospel, the essence of Christian teaching.  The gospel is based on the life, death, and resurrection of Jesus Christ, as Paul explains in 1 Corinthians 15 and elsewhere in his writings.  For since by sinful man death and destruction came, by the incarnate God Man came resurrection and restoration.  In Adam all died, even so in Christ we are made alive.  God created man, physical death and destruction came because of disobedience, and the Cross brought atonement, reconciliation, and the promise of a new heaven and earth.  The solution to human estrangement from God is not to be found in sacramentalism, ceremony, religion, or reformation.  Jesus Christ did the only needed and acceptable work.  What is required of us is acknowledgement of our guilt, humble admission of our rebellion both individually and as a human, and acknowledgement of Christ as Savior and Lord.  We must admit that we are rebels who must lay down our arms.

It is “The Cross” and what happened there that is the centerpiece of the metanarrative. The Old Testament points to and predicts it, the New Testament presents and explains it.  By it the sins of Christ’s people are atoned for; they are reconciled to God.  Everything else is subordinate to this plan, put in place by God’s providence for the sake of this plan.  In Jesus Christ on the cross divine holiness was demonstrated and justice was carried out.  God put the punishment of all our sins on Him, so that He might freely and graciously pardon believers, to the honor and exaltation of His justice, grace, and mercy, as Paul explained in Romans 3.

We should and must also consider the earthly ministry and teaching of Jesus and live our present lives in light of his teaching, but we should always remember that the purpose for which Jesus came was to die on the cross.  In the Bible’s book of Acts, chapter two, recording a sermon of the apostle Peter, one reads,  “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; whom God raised up, . . .”  The reason for the incarnation and death of Jesus plainly centered around His death for us.  He was not merely a great leader or teacher or martyr who died for a cause.  It is here – the incarnation and the cross – that we begin to understand the grand plan for humanity.  Creation showed his abilities and much of what characterizes God as God, but it only went so far.  God’s ultimate purpose was not merely creation; it was Jesus Christ on the cross and on His eternal throne worshipped as savior by His redeemed for all eternity. 

The Bible indicates that outside of the creation we inhabit, there are “the hosts of heaven,” other created beings such as angels.  We might expect that an eternally existent infinite God would create throughout timeless eternity.  And in Christ and what He came to do God uniquely manifested Himself not only to humankind but to these numberless created beings.  When man sinned, God did something startling, grand, unexpected.  He demonstrated divine grace and love.  Infinite holy God provided a way for humans to be saved by the sacrificial substitutionary death of Christ.  It is here that we find the grand purpose for human existence.  God vividly displayed His infinite grace, love, mercy, and forgiveness.

In the Bible’s book of The Revelation, we observe that the “hosts of heaven” worship this “Lamb that was slain.”  The centerpiece of worship in heaven for eternity will be the display of the glory of the grace of God in the “Lamb that was slain.”   The suffering of Jesus Christ will be at the center of our worship and our wonder forever.  This is not an afterthought of God.  This was the plan before creation, the goal and purpose of creation and human existence, the reason why we exist.  The sacrifice of Christ is the focal point of the ages and of eternity for us.  It forever removed the sins of those who believe.  Angels and the redeemed of earth will sing of the suffering of this sacrificed Lamb forever; the suffering of the Son of God will never be forgotten.  We exist for God.  Jesus satisfied the Father’s justice, made the necessary atonement for sins, and created a people for God.   

The Epilogue – The Consummation

Over the last two thousand years, in the wake of the life of Jesus and the spread of Christianity, the gospel has been taught, people throughout the ages have believed that gospel and entered the spiritual kingdom of Christ’s followers.  Millions have believed the gospel, and in His divine plan God continues to add to the ranks of His eternal worshippers.  They have physically died but live on as worshippers of God, as subjects of His eternal kingdom.  They have left this life and entered a new existence with their Savior.  There is a consummation for each of us individually – we will all pass from this world and enter the eternal state.    

But the world still “groans” as the Bible says, still largely existing in the consequences of the Fall.  Of Christ’s first coming, Paul wrote in Galatians 4 that “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.”  Christ came “in the fullness of time,” at the time planned from the beginning.  After His resurrection, as He prepared to ascend into heaven, Jesus told His assembled disciples (Acts 1:6-11),

 Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?”  And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority.  But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.  Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight.   And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven?  This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” 

The epilogue of the metanarrative tells us that in God’s divine plan the present age will end at a divinely chosen time.  In His time, Christ will return suddenly and dramatically, as Earth’s rightful King to reclaim His country.  Judgement on the sins of the unrepentant will come.  God will intervene and bring righteousness, equity, and justice to the world, and believers will live eternally in unending praise of the One who died for their sins, in a world free from sin and its effects on a restored earth that will be ours to inhabit for eternity. 

Revelation 5:12-14 tells, “Worthy is the Lamb who was slain to receive power and riches and wisdom, And strength and honor and glory and blessing!” And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: “Blessing and honor and glory and power Be to Him who sits on the throne, And to the Lamb, forever and ever!”  Believers of the ages will eternally worship, thank, and praise the Lamb who was sacrificed for our salvation.  This is the eternal plan and purpose of God.

This is essentially Christianity 101.  But, one might ask, so what? 

The Implications

For the Individual.  Creation in its grandeur displays something far beyond natural processes.  Observing creation, one does not necessarily come to conclude that the God of the Bible exists, but one must at least be open to the existence of a creator beyond creation.  The Bible causes us to understand that it is more God who seeks man rather than man seeking God, but observation of God demonstrated in creation and the created world coupled with the human conscience to some degree makes it incumbent that men do seek Him.  “God . . . now commands all men everywhere to repent.”

Those who have come to Christ and understand the great story of God’s plan for human redemption begin to understand that there is meaning and purpose to the world, to life, and to themselves.  Life is moving forward and heading toward an ultimate perfect eternal existence with God.  Our faith dictates the way we see the world, our attitudes and actions toward others, and our view of our self.  Individuals find their significance in knowing God.  Our existence has meaning; therefore, my existence has meaning.  As a believer, one comes to understand that we as human are sinful and fundamentally flawed, acknowledge our sin and rebellion, and humbly come to God.  We must live a repentant life, forming our attitudes and behavior in obedience to Him.  We understand that God our creator loves us so much that Christ died for us, and therefore we can and should live joyous, purposeful lives.  “Because He lives, I can face tomorrow.”  Despite difficulties, or enjoying positive circumstances, we live with an eternal perspective, understanding that our losses and our gains are both transitory.  God is sovereign and ultimately in control of His great grand purpose for creation and in His presence and purpose for us individually.  We are eternal worshippers of God; that is at the center of His reason for creating us, and we worship Him now in the totality of life.  As followers of Christ, it is He whom we worship in attitudes and actions, in giving excellence to the tasks in life, and serving those around us.  We worship Him when we learn and practice His ways outlined for us in the Bible.  While secularism and postmodernism cannot adequately answer the quest and longing for significance, meaning, and worth, Christianity with the unchanging central theme of Jesus Christ as Lord and Savior brings the answer to those questions.    

 There is an eternal Creator who has created and expressed His love toward us; thus, He is the source and definition of truth and knowledge.  Truth becomes absolute, not relative, in the Christian metanarrative, and this profoundly affects our perspectives and our behavior.  Our understanding about reality and how we see the world and therefore how we live, becomes completely different from those who have a different worldview not informed by an understanding of God’s program.  The great Christian metanarrative is the source of concepts long taken for granted in western culture, like human dignity and basic human rights.  The cultures and nations influenced by Christian teaching have historically developed in expression of those virtues.  Believers are uniquely able to be a positive force in society. 

Benevolence, charity, equity, fairness, justice, deference, humility, and respect for rights, are ultimately rooted in this understanding that God created and loves people.  Christ’s followers should love those who like us are created in God’s image.  Our virtues are to be an expression of our identity as a follower of Christ, and our desire to demonstrate the love of Christ is the primary motivation for expressing those virtues.  Christ died for sinners, so we declare the gospel, persuade, and convince sinners to end their rebellion and acknowledge Christ as Lord and become worshippers of Him.    

Paul wrote in Philippians 2 that ultimately every knee will bow at the name of Jesus Who humbled Himself to death on the cross.   All of creation—in heaven and on earth—ultimately will bow before Jesus Christ and Him alone (Philippians 2:10).  Believers will worship Him eternally and are called to worship Him supremely in this present life.  We live in anticipation.  We live with hope and optimism.    

For the Church.  Biblical churches are assemblies of followers of Christ, and churches have been found in cultures and societies throughout the centuries.  There is no liturgy given in the New Testament for the assembly of the local church, and those assemblies are very different in various circumstances and times.  Two ordinances have been given to the church, baptism and communion, and the central feature of both is the central truth of Christ.  In baptism, the death, burial, and resurrection of Jesus Christ is pictured, and the individual being baptized identifies with Christ and with the church.  In communion, the broken body and blood of Jesus is vividly remembered.  These ordinances are acts of worship, remembering and commemorating Christ as the atonement for one’s sin.  They put the work of Christ in the central place in the church.  That centrality is to be present in everything that the church is and does.    

It might be easier for a persecuted church to remain focused on Who God is and what Christ has done for us.  But too often the American church seems to have set the central metanarrative aside.  In previous decades especially, many in Fundamental and Evangelical circles embraced a decisional approach that often used some combination of ease and convenience, guilt, and emotion to elicit a “repeat after me” prayer that would then pronounce the convert as “saved.”  The danger here is that the person fails to understand the gospel, understand true repentance, and genuinely turn to Christ as Lord and Savior. 

The bigger failure today is the failure of churches to emphasize anything of the gospel at all.  Too often the concept of Jesus that is presented is as a great teacher, a martyr, an affirmer, a friend, a social reformer.  He is a source for inspiration, principles of success, and prosperity.  He condemns no sin, instead affirms every action and choice.  The Jesus that might be put forward is “radical” or “revolutionary,” with an emphasis on various social issues. The church assembles more to be entertained than to glorify God and commune with Him.

The metanarrative with the central truth of Christ as Savior and Lord are to be the core subject of what the church teaches, the superstructure on which all else is supported.  Scripture addresses a vast number of subjects, helps us understand how we should live, and so the church continuously addresses those topics.  We must learn to live successfully in the present world as a believer, to overcome the corruption present in society, to live out our faith in the totality of life.  We should enjoy interactions with other believers and help each other in life.  But if one attends a church and does not regularly hear of human sin, the need for repentance and faith, and the death, burial, and resurrection of Jesus Christ as the atonement for human sin, there is something wrong in that church.  If the themes and concerns of contemporary society crowd out the centrality of Christ, there is something wrong.  If the corrupt entertainment of the world is used in place of congregational singing of the gospel, there is something wrong.  If the blood of Christ is thought to be unattractive to a target audience and so is never mentioned, is never remembered in song, something is wrong.  The Lamb is the subject of the eternal “new” song and so should be now.         

Jesus at Calvary is the center point of human existence.  It is the theme of human sin and Christ as the solution to that sin that is to remain central – to the individual believer, and to a church.   

“Worthy is the Lamb who was slain to receive power and riches and wisdom, And strength and honor and glory and blessing!”

Unworthy

A social media photo of an individual who has been in the news many times in recent months prompted a reaction, as it usually does when I see the person in media.  This individual was the head of the state health department in a large state throughout the virus situation and has been appointed to a high position in the Biden administration.  The individual has shoulder-length curly hair, an obviously male face, dresses in female clothes, and has championed the idea of allowing, even encouraging, children to question and choose their gender and to receive harmful hormone and medical treatments to change their gender.  I am probably not alone among people with traditional values in having a reaction something short of the gag reflex when this person is the subject of a news clip or depiction on a screen. 

The presence of this person in responsible government positions is a symptom of something deeply wrong in post-modern, post-Christian western society.  He is not alone.  A similarly afflicted individual is a state legislator in the state where I reside, and this is by no means rare.  It is an indication of social collapse.  In the not-too-distant past, such individuals might have been considered mentally ill.

I have never and will never meet this person; he has committed no personal offense against me, and yet from a distance I am somewhat repulsed by him, by what he says and believes, and by what he represents.  But as I reacted internally to the photo I saw, I quickly was reminded of something else, something perhaps more relevant to me and to all of us. 

God created human beings and blessed humanity with a marvelous world and environment.  Yet the unthinkable occurred – man rebelled against God, the creature against the Creator.  That rebellion brought disaster to all of creation, to all of humanity.  My reaction to the depravity of another human surely pales beyond measure against the divine reaction to the fact that I am a sinner against God, a sinner both by virtue of the fact that I am part of the rebellious human race, and a sinner by willful choice.  “For all have sinned, and fallen short of the glory of God.”  “All.”  Even traditional values, conservative, Republican, church-going Americans.  “The wages of sin is death” – separation from God – for all of us.  We are all repulsive unworthy rebels against God, subject to His righteous anger.  The ancient prophet Isaiah wrote that all our righteous works are but “filthy rags.”  We are all born part of humanity in rebellion against God, an offense of unimaginable magnitude.

But the most astounding thing has occurred.  Despite the repulsiveness of human rebellion, God Himself in Christ has atoned for our sins!  “The Just for the unjust.” 

None of us can redeem ourselves in the economy of God.  We cannot save ourselves from His righteous judgement.  In a real sense all of us should be irredeemable, yet no one is irredeemable.  Can a person become depraved to the point that they will not or cannot be saved?  A case can be made for that from Scripture.  But regardless of our sin and depravity, God is sovereign, God is gracious, and if an individual will but repent of sin, turn to Christ, acknowledge Him as Lord and Savior, that individual will be met with the love and acceptance of God.  Not because of works, not by intrinsic worthiness, despite human depravity, because of divine grace. 

“Salvation is of the Lord (Jonah 2:9).”  Salvation is a work of God, offered not because any of us are worthy – because we are not, but purely of His grace, purely in His sovereignty.  “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new (2 Corinthians 5:17).”  In Christ, we are no longer depraved, no longer repulsive, but accepted.  And that is indeed good news.

Idols of Our Own Making

Augustine wrote, ” O poor soul, how you debase yourself when you love earthly things.  You are better than them!  Only God is above you and you were made to love him only!”

God – the God of the Bible – is the Creator of all and leaves no room for any other imagined deity.  He is eternal, uncaused, self-existing and absolute perfection, and nothing can be added to him or taken from him.  No other being is its own cause.  No other being rivals the One True God.  In the Ten Commandments we read,   

6 ‘I am the Lord your God who brought you out of the land of Egypt, out of the house of bondage.  7 ‘You shall have no other gods before Me.  8 ‘You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 9 you shall not bow down to them nor serve them.  For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 10 but showing mercy to thousands, to those who love Me and keep My commandments.  11 ‘You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.

Deuteronomy 5

That message is repeated throughout the whole of Scripture.  The Christian believer is to love and serve Him as Lord and as God; there is never to be any place given to any other god, idol, or power.  Further, we are to worship and revere Him as He is, as He has objectively revealed Himself to us in His Word, and not merely as we might wish or imagine Him to be. Idolatry, at times incorporating the religious influences of the pagan nations around them, and ultimately essentially forgetting the One True God, brought ruin and destruction to the Jewish kingdoms in the Old Testament.  Isaiah 44 conveys a key and powerful message:

 6 Thus says the Lord, the King of Israel,
And his Redeemer, the Lord of hosts:
‘I am the First and I am the Last;
Besides Me there is no God.

The superiority of God over idols is the main point of this writing of Isaiah, proven by the ability of God to foretell the future.  At the end of the chapter is a detailed prophecy of events fulfilled more than a century in the future at the time of writing, and throughout the writings of Isaiah there are a number of very detailed prophecies that have been fulfilled.

7 And who can proclaim as I do?
Then let him declare it and set it in order for Me,
Since I appointed the ancient people.
And the things that are coming and shall come,
Let them show these to them.
8 Do not fear, nor be afraid;
Have I not told you from that time, and declared it?
You are My witnesses.  Is there a God besides Me?
Indeed there is no other Rock; I know not one.’ ”

Other “gods” made by men are idols that cannot see, speak, hear, or even do what humans can.  The ancient workmen who created idols from the natural elements of creation were mere men who could make nothing superior to themselves. 

9 Those who make an image, all of them are useless,
And their precious things shall not profit;
They are their own witnesses;
They neither see nor know, that they may be ashamed.
10 Who would form a god or mold an image
That profits him nothing?
11 Surely all his companions would be ashamed;
And the workmen, they are mere men.
Let them all be gathered together,
Let them stand up; Yet they shall fear,
They shall be ashamed together.

12 The blacksmith with the tongs works one in the coals,
Fashions it with hammers,
And works it with the strength of his arms.
Even so, he is hungry, and his strength fails;
He drinks no water and is faint.

13 The craftsman stretches out his rule,
He marks one out with chalk; He fashions it with a plane,
He marks it out with the compass, And makes it like the figure of a man,
According to the beauty of a man, that it may remain in the house.
14 He cuts down cedars for himself, And takes the cypress and the oak;
He secures it for himself among the trees of the forest.
He plants a pine, and the rain nourishes it.

15 Then it shall be for a man to burn,
For he will take some of it and warm himself;
Yes, he kindles it and bakes bread;
Indeed he makes a god and worships it;
He makes it a carved image, and falls down to it.
16 He burns half of it in the fire; With this half he eats meat;
He roasts a roast, and is satisfied.
He even warms himself and says,
“Ah! I am warm, I have seen the fire.”
17 And the rest of it he makes into a god, His carved image.
He falls down before it and worships it,
Prays to it and says, “Deliver me, for you are my god!”

18 They do not know nor understand;
For He has shut their eyes, so that they cannot see,
And their hearts, so that they cannot understand.
19 And no one considers in his heart,
Nor is there knowledge nor understanding to say,
“I have burned half of it in the fire,
Yes, I have also baked bread on its coals;
I have roasted meat and eaten it;
And shall I make the rest of it an abomination?
Shall I fall down before a block of wood?”

Nothing could be more foolish than worshipping something made of metal or wood or other materials of creation.  Idolatry is declared to be a deception, which profits nothing and brings judgement.  The chosen Jewish nation failed to maintain strict loyalty and obedience to God.  Few of us, either individually or in our churches, have any sort of statue or image that might be considered an idol, but too often we too are given to very real idolatry. 

In Colossians 3:5, Paul wrote  “Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.”   John warned believers in 1 John 5:21 to “Keep yourselves from idols.”  Earlier he warned, in 1 John 2:16, “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.”   To love the world is to make an idol of some element of it.  Sexual sin, materialism, jealousy, covetousness, hunger for power and prestige, the inordinate pursuit of pleasure, selfish pride; these things are idolatry and displace God from His rightful place in our lives.  Paul wrote in 2 Timothy 3:1-5 “But know this, that in the last days perilous times will come: 2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. And from such people turn away!”  Too many of us are guilty of these things, and often we must be reminded to turn away from such behaviors and attitudes. 

But all idolatry is not so obvious.  John’s statement to believers in 1 John 5:21 to “Keep yourselves from idols,” is perhaps a contrast with reference to “the true God” in verse 20, essentially a warning against false teachers and false teaching.  A god who is not the god of Scripture becomes in effect an idol, a false god, and the god of growing segments of perceived evangelicalism is just that, a false god of their own making.

“Lovers of self” leads the list of Paul’s description of the last days in the 2 Timothy passage; if unrepentant self is loved and admired it is an idol.  This has been forgotten by a broad part of the church with people often essentially encouraged to be “proud,” “unholy,” and “lovers of themselves” by the church.  God isn’t championed as the living sovereign God of Scripture, holy, righteous, just, intolerant of rebellion and sin, while also love and grace and mercy; but rather merely as accepting and loving as defined by human reasoning.  The gospel that is presented is broadly a man-centered gospel of happiness, hope, prosperity, and success; Jesus the life-coach. The Jesus of history becomes a divine source of inspiration and timeless wisdom but not the source of salvation through His atoning death and resurrection, for a god of purely human-defined love and acceptance requires no atonement. There is little mention of the sin of man and his utter helplessness in turning to God for salvation.  Jesus is frequently referred to in literature, sermons and teaching, and especially in music in terms of filial or erotic love; Jesus the divine boyfriend.  Compromise and secularization of the church is justified by saying that this is necessary to appeal to a broader segment of society and attract the un-churched.  Pragmatism rather than revealed truth becomes a driving principle, with churches that warn no one of eternal judgement or teach that anyone should repent of their sins. As a result of these compromises they are no longer worshipping the living God but are worshipping an idol of their own making.  This is idolatry as surely as bowing down to a statue.

Ideology often becomes, in effect, an idol embraced by the church.  Patriotism and love of country is a good thing, but it can never be allowed to displace the gospel as the dominant theme of the church, and at times this has become a problem in conservative American evangelicalism.  But God, as it were, is neither Republican nor Democrat.  Themes of socialism, “social justice,” critical theory, multiculturalism, and leftist-Marxist ideas have begun to gain acceptance in the perceived evangelical community; these ideas are completely antithetic to the gospel.  The god envisioned by those who accept these ideologies is not the God of Scripture but rather an idol, a god of human making. 

“Jesus” must be the Jesus of Scripture, the Son of God, the second person of the Trinity who came to atone for the sins of all who will repent and believe His gospel.  The prosperity-promising Jesus, the sin-affirming cosmic boyfriend Jesus, the life coach Jesus, the inspirational philosopher Jesus, the example of divine love martyr Jesus, the socialist Jesus, the Jesus adapted to fit the culture of the day – these are idols, abominations to God.  The Jesus of the Bible will be all or nothing, Lord and Savior, and anything else is a lie and a deception. 

John Calvin (Institutes, 1.11.8) rightly said, “Man’s nature, so to speak, is a perpetual factory of idols.”  Just as idolatry brought disaster to the ancient Jewish nation, it will bring disaster to us. 

6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” “Therefore, my beloved, flee from idolatry” 

1 Corinthians 10:6-7

Old Books

I have an old set of the “World Book” encyclopedia.  I remember that my mother bought it at a second-hand store when I was a kid.  It was published just after World War II, and I have no idea why my parents bought it, probably because they could not afford a new set of encyclopedias.  It was long obsolete even then, and likely neither I nor my brother ever used it much.  I also have our old set of the “Funk & Wagnalls” encyclopedia.  If I recall correctly, the grocery store where Mom shopped used these as a promotion, featuring a new volume every few weeks for a nominal cost.  I’m missing a couple of volumes; we likely didn’t need groceries those weeks.  With way too much stuff, I have considered throwing out these books.  My kids will never want them.

But given recent events, I think I’ll keep these books.  For reference.  To pick up and read an entry here and there.  To perhaps donate to an educational institution that might value them.  Recent events feature people with no knowledge of history, no understanding of economics, no understanding, frankly, of much of anything, seeking to destroy and tear down the society.  Burning books.  Defacing monuments.  Pulling down statues erected to honor people that they know nothing about.  Violent anarchists and people who constitute angry mobs likely don’t spend much time reading, at least studying anything of objective truth.  They are not interested in books – only in burning them, literally or figuratively.  Cancel culture is a goal and a mantra.

A book published in the 1950’s “Fahrenheit 451,” describes a society intent on burning books in order to erase history (titled for the temperature at which paper burns).  Even at that time, the author feared that the United States might eventually turn away from truth and true history.  Destruction of books, statues, and historic sites, obliterating the remembrance of history, is anarchy leading to totalitarianism.   Remembrance and respect for history, even the bad aspects of past events, is vital to a society, essential to a freedom-loving people.

My old encyclopedias are obsolete.  They do not contain the most recent scientific data.  They do not document more recent events, but they document facts and much real history to the point that they were published.  They precede the Leftist textbooks and far-Left teaching in the educational institutions of recent decades.  They record historic truths in a variety of fields that have been denied or ignored.  They record much vital and important information, minus Marxist bias.

When one understands some of the information in these books, one can begin to understand why many of us believe in American exceptionalism.  We come to understand that the American Revolution wasn’t fought just to make a bunch of old rich white guys richer as some today claim, and that the causes of the Civil War were complex.  We come to understand that the “Noble Savage” myth is just that, a myth, and aboriginal societies were not exactly ideal.  We come to understand that character, principles of personal responsibility, deferred gratification, and free-market capitalism bring prosperity to both an individual and a nation.  We come to understand the progression and flow of history.  We come to understand the basis of true science.

I have many hundreds of books.  I’ve asked that if I should die before I move them along, at least an attempt be made to donate them to a Christian institution.  I’ll add these old encyclopedias to that request.

While many of us are concerned for our nation and its fate, I am even more concerned for the fate of the church.  We have an ancient Book – the Bible – that, unlike my encyclopedias, has no degree of obsolescence.  It is timeless and completely true.  And yet sadly it has lost its importance to much, maybe most, of the perceived faithful church.  A “cancel culture” of ignorance, neglect, and denial has invaded the church.

Months ago, a seminary that once may have been the premier seminary among Bible believers featured a chapel speaker who is a graduate of that school.  He is a well-known megachurch pastor in the southeast, a gifted motivational speaker, but no preacher of Scripture.  He is noted for his almost disdain of the use of the Old Testament and exhorted the seminary students accordingly.  Surely seminarians must be well educated in a variety of fields, able to deal with and relate to people and understanding the society in which people live, able to help people deal with the difficulties they face each day.  But at the very foundation of the education a faithful pastor must be – the Bible.  He must know systematic and biblical theology.  And he must be able to teach and preach scripture, in its entirety, to confront people with the gospel and all of its ramifications for the lives of believers, to help them gain an understanding of scripture and develop a thoroughly Christian worldview and philosophy of life.

That is being forgotten throughout evangelicalism, to an almost stunning degree.  “Cancel” the truths from scripture that might offend someone.  In effect, “cancel” the gospel.  Give people a more acceptable, up to date concept of Jesus.  People are advised as to how to “achieve their dreams,” how to “follow their hearts.”  People are given life lessons and motivational speeches, advice, formulas for success.  Congregations (obsolete word, I know) are exhorted to develop a personal vision, to follow a vision, to have some sort of encounter with God.  Self-esteem is big; God is “crazy about you.”  God wants you to be prosperous, or successful, or feel good about yourself, or know your true self, or realize how special you are.  Create your own reality through positive thinking.  Unbelievers are affirmed in their sins, told that they are “awesome,” told that they are “special,” advised to, in effect, add a little Jesus to their life.  Church has become a raucous rock/pop concert followed by such a “talk.”  One wonders how that can even be considered a “worship service.”  Is it really to be compared to hearing from God’s Word, of singing truth from the scriptures, of considering Who God is and what He has done for us in Christ?  Did Jesus die to atone for our sins, or to make us feel good and make our dreams come true?  Disney message, Disney music, a Disney version of Jesus.  “Cancel” all of that absolutist, doctrinal stuff.  Help people feel good and learn to be tolerant.

We live in a decaying and dying culture that is in desperate need of truth.  Recent events remind us of that.  The Gospel is essentially all that the church has.  Found in both Old and New Testaments, God has given us the truth that we need both for life in this world and for eternal life.  We dare not forget that.  When society crumbles, people do not need anything so much as they need the timeless truth of scripture.

That puts a burden and a great responsibility on us as believers.  It is not enough to hear a sound sermon and sing a few true doctrinal hymns on Sunday.  We cannot merely lament decline.  We may have to separate from churches that do not hold to Scripture and preach Christ instead of culture.  We must become disciples and students of the Word.  We must study it and read it, and we must live it so that we might relate it to the people around us.

In the Old Testament, there is an account of young Josiah coming to the throne in Judah, the southern Jewish kingdom.  Israel, the northern kingdom and apostate from God, had already gone into captivity.  Judah survived, sometimes apostate, sometimes knowing a time of revival.  In II Kings 22, it is recorded that

Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem.  . . .  And he did what was right in the sight of the Lord, and walked in all the ways of his father David; he did not turn aside to the right hand or to the left.  Now it came to pass, in the eighteenth year of King Josiah, that the king sent Shaphan the scribe . . .  to the house of the Lord, saying:  “Go up to Hilkiah the high priest, that he may count the money which has been brought into the house of the Lord, which the doorkeepers have gathered from the people.  And let them deliver it into the hand of those doing the work, who are the overseers in the house of the Lord; let them give it to those who are in the house of the Lord doing the work, to repair the damages of the house—  to carpenters and builders and masons—and to buy timber and hewn stone to repair the house. . . ” Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it.  So Shaphan the scribe went to the king, bringing the king word, saying, “Your servants have gathered the money that was found in the house, and have delivered it into the hand of those who do the work, who oversee the house of the Lord.”  Then Shaphan the scribe showed the king, saying, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.  Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes.  Then the king commanded . . . , saying,  “Go, inquire of the Lord for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

The ancient Jews forgot God.  They forgot His Word.  It brought calamity.  When the ancient scrolls were discovered in the time of Josiah, it brought some degree of revival and postponement of ultimate judgement.  It brought life and hope to another generation.  As a nation, we cannot forget the truths found in the Old Books.  The church dare not forget the truth found in The Old Book.

Tell your children about it,
Let your children tell their children,
And their children another generation.  (Joel 1:3)

The Simple Mission of the Church

Pandemics, Protests, and Purpose

 

Often things aren’t as simple as they seem.  Sometimes they actually are.

An article titled “NAE calls on Christians to pause, mourn 100,000 COVID-19 deaths in US” was featured a few weeks ago in an on-line publication.  The piece stated that “The National Association of Evangelicals is calling on Christians and churches to pause and lament the death of more than 100,000 Americans from COVID-19 on Pentecost Sunday, ” and quoted the NAE’s president’s observation that “It’s a reason for us to pause, to remember the dead, to mourn their passing, and to lament the fact that we have not been able to grieve as we typically would as Christians.”  The piece further noted that “The call is being made by “an unprecedented group of 100+ national faith leaders—from Christian, Jewish, and Muslim traditions representing major denominations, national faith-based organizations, local congregations, and millions of people of faith across the country.”

The same article related that the founder of the organization Sojourners said “One hundred thousand people, citizens, friends, and family dead is a terrible marker we must not miss or pass by quickly or easily.  We must stop. We must weep. We must mourn. We must honor.  And we must lament which is to feel and bear great grief and sorrow, and to reflect upon it.”  The executive director of Sojourners commented that “Every one of the over 100,000 lives in the U.S. lost to COVID-19 is precious and sacred.  While the need for social distancing has precluded funerals and other traditional forms of mourning, we can and must find ways to grieve and lament together as a nation.  These tragic deaths include so many heroic frontline and essential workers who risked their lives to heal, protect, and serve others.”

These are not necessarily doctrinally solid organizations, but there is nothing explicitly wrong with and in fact everything right about sound churches and individual Christians supporting people who have lost loved ones and friends to the virus.  Paul wrote in Romans 12:14-16, “Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice, and weep with those who weep.  Be of the same mind toward one another.  Do not set your mind on high things, but associate with the humble.”  But what about the tens of thousands of survivors of diseases like malaria, typhus, or dysentery, which largely occur in less developed countries, and those who have lost loved ones to such diseases?  What about tens of thousands of cancer survivors or those who have lost loved ones to that condition?  Or auto accidents?  Or seasonal flu?  Or old age?  Or poverty?  What about a special day for them?  Why single out COVID-19 just because it dominates the secular news cycle?  Is it a hook to somehow attract people concerned with a current and on-going event?  Or is it maybe because some would let society and current events set the agenda for the church with the thought that addressing solutions to the societal problems of the day is primary to the mission of the church?

Sound churches sometimes purport to aspire to “change their city” or perhaps “transform their community for Christ.”  But is that really the role of the church?  Or is the purpose of the church to be something both more basic and ultimately more important?  Jesus commissioned his followers to go into the world and preach the gospel and to make disciples.  To reach people with the message that Christ came to atone for their sin and if they will respond to the gospel and call on Christ in faith they will be saved, not just from disease and calamity, but from eternal judgement.  The church cannot cure any disease.  But in understanding and fulfilling its real purpose the church can help people see the One and Only Cure for their most fundamental underlying condition, sin.

In a book published in 1983 titled “Idols for Destruction,” Herbert Schlossberg wrote that  “Now American religion is full of the contradictions and paradoxes that come from the attempt to merge a true gospel with the faltering creeds of the surrounding society” (Page 9).  Later (Page 38) he observed that “God is still active in history and still makes himself known in blessing and judgement.  The message is as unpopular now as it was then, and there are many places in which the church is faithless to its charge, preferring to preach on popular themes that find ready acceptance among those who have rejected the first principles of the Christian faith.”  Surely those words are even more true now than they were in 1983.

What is the mission of the church?  What are we supposed to be doing?  The changing of people is surely fundamental to the mission of the church, but the only way to change people is to lead them to Jesus Christ – the Jesus Christ of scripture.  The only way for the church to change people is to declare the gospel.  The mission of the church is primarily redemptive.  The mission of the church is the gospel, the scriptures, declaring the gospel and then “teaching them to observe all things” that God in His Word has commanded.

Attempts to be contemporary, to be “relevant,” ensures irrelevance.  By constantly responding to current events, the disease or disaster of the day, or the media event of the week, churches completely lose their unique and fundamental function.  The desire to sympathize with suffering  aside from declaring the nature and cause of that suffering – human rebellion and sin against God – sacrifices eternal truth on an altar of misguided sympathy and emotion.  The church becomes just another voice in the crowd.  Current societal upheavals pose a huge risk of being sidetracked for many in the American church, even in sound circles where the gospel is believed. “Social justice” concepts are not merely a distraction from the gospel; rather, such things are antithetical to gospel.  Where social justice is accepted, the gospel is twisted.

The Great Commission speaks of Christ’s followers being a witness to people of all nations, men and women of all races and cultures. Evangelism and the gospel message is the absolute and only starting point for all Christian teaching and discipleship.  “Unless one is born again, he cannot see the kingdom of God” (John 3:3).  Believers and churches thus must be engaged in confronting the lost and presenting to them the saving gospel of Jesus Christ.  But Christ did not limit His teaching to the message of individual salvation from hell.  Discipleship follows and involves training in the Christian faith. The New Testament affirms the Old Testament teaching on fundamental marriage and family relationships.  Both testaments speak much of material goods, affirming private property rights, affirming the necessity of industry and work, saving and deferred gratification, honesty, and instructs as to the relationship between rich and poor and employer-employee relationships.  Throughout the Bible is instruction on all areas of life and relationships to others.  Scripture enjoins believers to live all of life under Christ’s authority.  When that occurs and becomes the focus, when individual believers throughout society begin to live out the gospel and its ramifications for life, governments, societies, and communities are changed.

In a sermon reprinted in the February 2020 Decision magazine titled “The Answer to Our Deepest Needs,” Billy Graham said,

“Yet here is where the tension in the church becomes acute. What is the church’s primary mission? Is it redemptive or social—or both? When most major Protestant denominations have their annual councils, assemblies or conventions, they make pronouncements on matters having to do with any number of issues, but very rarely are any resolutions passed that have to do with the redemptive witness of the Gospel.

The changing of people is the primary mission of the church, and the only way to change people is to lead them to Jesus Christ. Then they will have the capacity to live up to the Christian command to “Love your neighbor” (Matthew 22:39).

There is no doubt that today we see social injustice everywhere.  Looking on our American scene, Jesus would see something even deeper.  The great need is for the church to call in the Great Physician, who alone can properly diagnose the case.  He will look beneath the mere skin eruptions and pronounce on the cause of it all—sin. If we in the church want a cause to fight, let’s fight sin.  Let’s reveal its hideousness.  Let’s show that Jeremiah was correct when he said: “The heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9).  Then, when the center of man’s trouble is dealt with, when this disease is eradicated, then and only then will man live with man as brother with brother.”

People don’t need a vaccine for the virus so much as they need the cure for sin that is found in the blood of Christ.

We don’t need to pander to the crowd.  We need to declare the gospel to the crowd.

People don’t need sympathy or advice from the church.  They need clear teaching from the Scriptures.

We don’t need politics or more government.  We need to acknowledge Jesus as Lord and Eternal King.

We don’t need to argue.  We need to in deed and in word clearly, lovingly, and forcefully proclaim Christ as the only hope.

We don’t need to march arm-in-arm and sing “Kumbaya” with protestors.  We need to invite them to join us in the eternal chorus of “Worthy is the Lamb.”

Lost people don’t merely need physical healing or reconciliation to each other or social reform.  They need the reconciliation to God that comes only through Christ and the gospel.

We don’t only need to decry the oppressor and sympathize with the oppressed.  We need to tell both of their need to repent and believe the gospel.

Simplistic?  Maybe so.  Maybe not.

 

“Not Yours” – The Child and the Pandemic

Some would suggest that the current coronavirus pandemic is a message from God.  Perhaps it is a harbinger of the end times, or a warning of divine judgement.  We have certainly learned how easily mass panic can be engendered in the age of the internet and the constant bombardment of “news,” and how easy it is to get people to fall in line with growing governmental involvement in their lives when it is presented as necessary for their own good and the perceived good of the community.  But a “sign of the times?”  I don’t think so; there are no “signs of the times” to look for.  Christ will come suddenly for His Church, and then the prophesied events that precede the second coming and the establishment of the kingdom will come to pass.  But nevertheless, there is a profound reminder of scriptural principle for us in the situation.

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My wife and I often have occasion to watch our little granddaughter.  Both parents are employed, and we split daycare duties with the other grandparents and have done so since our daughter returned to work from maternity leave.  As the baby began to become mobile, first crawling, and then crawling faster, now toddling, generally during the day we have kept her in our family room most of the time.  The room is never too hot or too cold, always just right.  Her diaper is checked and changed regularly.  Bottle feeding was administered per her mother’s instructions, and now at some fourteen months old she is given age-appropriate nutritious food, and water is almost always available.  Toys and books are readily available as well as someone to read to her or play with her almost constantly.  Naps when she is tired are facilitated and encouraged.  Grandpa often carries her around the house, showing her “baby” – pictures on the wall, most featuring her, the baby.  Yet, invariably, she attempts to disregard the barriers to her exit from the room.  She attempts to escape and crawl up the stairway to the upstairs and has always been intercepted and scooped off the stairs, with, in my case, a pronouncement of “Not Yours.”  Attempts to get to something that might harm her, or to “mess up” something in the house, are met with “Not Yours.”  She wants the television remote, the lamp cords, anything placed out of her reach.  Taken into the room full of her toys and stuffed animals and books and told that “These are Yours,” she will soon attempt to escape to what is “Not Yours.”

She has enjoyed going outside in recent weeks and loves it.  In our back yard, we let her toddle around for the most part at will.  She may be met with “Not Yours” when she puts plant material in her mouth, but otherwise we enjoy watching her explore.  It is natural and healthy for her.  Over coming weeks, months, and years, we will enjoy watching her grow and explore.  That is what should happen.  That is for her enjoyment and benefit as well as for the profound pleasure of those who love her.

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The Bible affirms that God created man for His own divine purposes.  He created the world around us explicitly for us.  The writer of Genesis, the Psalmists, the Old Testament prophets affirm the glory of creation.  From the subatomic particle to the vastness of outer space, God created a perfect world, immensely beautiful and complex, a display of his grandeur, a place for people to explore and learn from.  The Edenic environment was perfect for the first created humans.  It was no doubt stimulating and awe inspiring, an environment in which humans could grow and explore and have fellowship with their Creator.

But the unimaginable happened.  Mankind rebelled and sinned against the Creator.  The principle of “Not Yours” was violated.  God, for His own unfathomable purposes, had created humans with the ability to disobey Him, and they did.  Their nature fundamentally changed.  They no longer had unimpeded communion with God, and in fact even their relationship with their world, with self, and with each other was damaged.  We can infer from Scripture that cataclysmic change occurred throughout the natural world when sin came.  And now everywhere we look, we see the glory of creation juxtaposed with the destruction of sin and rebellion against God.  There was no death in Eden, no pain, no tears, no suffering.  Mankind was created with a perfect environment.  But displaying their own will, the first humans rebelled against God.  Flood and drought.  War.  Misery.  Disease and pandemic.  Above all death.  All obviously allowed by Sovereign God, none part of His original creation.

The world didn’t merely become “broken.”  My granddaughter has some Lego-like plastic blocks.  Sitting on the floor with her, I can assemble a few into a shape.  She takes apart what I put together – she breaks it, the blocks easily reassembled or assembled into another shape.  A while back I attempted to glue back together a Christmas ornament that fell and broke, a ceramic egg picked up as a travel souvenir.   Almost as good as new, missing just a few tiny pieces, seams showing just a little glue and fitting almost but not quite perfectly.  That is “broken.”  But the Fall is something far beyond that.  The rebellion of creature against Creator was and remains something more massive, with consequences displayed everywhere we look.  Creation and the Fall.  The first two parts of God’s great plan for humanity.

The apostle Paul reminded in Romans 5:12-19,

 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— (For until the law sin was in the world, but sin is not imputed when there is no law.  Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.  But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.  And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.  For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.

The fallen nature that we inherited from Adam plagues all humans.  Even my granddaughter.  The principle of “Not Yours.”  But the story does not end there.  As the Romans 5 passage reminds us, Christ came and has overcome the consequences of the Fall for us.  Rebellion against God required a solution of nothing less than Jesus Christ, the Second Person of the Trinity, coming to earth as man to die on the cross for human sin.  The third part and culmination of God’s great plan for mankind that is explained in the Bible from Genesis to Revelation is the salvation that Jesus accomplished for us.  He made a way for us as sinners to return to fellowship with holy God.  It is incumbent on humans to be born again, to respond to the gospel and to the Spirit and recognize that we have by nature and by choice violated “Not Yours,” to turn in faith to Christ, to end our rebellion and call out to Him.  The necessary atonement for human sin has been made by the Second Adam.  Centuries after the Cross, we live in a world still plagued by the effects of the Fall, by disease and disaster and death, but we can individually know redemption and restoration.  The first Adam sinned and brought destruction and ruin; when we go toward what God has told us is “Not Yours” it brings problems to us individually.  God’s divine purpose is to call out people who are in violation of “Not Yours” and save them if they will turn to Him in faith.  Christians eagerly await the final part of God’s great plan, the end of the age and the eternal state, the restoration of all that was lost in the Fall.  An eternal age when we will know Him as Creator.  An eternal age when we will know Him as Redeemer.

An eternal age when there will be no more pandemics.

 

 

Safer and Safest

I had a cookie and coffee before bed the other night and didn’t sleep well; probably shouldn’t snack before bed, certainly no caffeine.  I woke up from a dream the next morning.

In the dream, as best as I can recall it, there had been media reports of several tragic auto crashes.  The National Transportation Safety Board began advocating for something to be done, and media pressure soon became intense.  After reports of several more accidents, the president bowed to the building political pressure and appointed a task force.  Working quickly, recommendations were made, and swiftly implemented.

The “Safer and Safest Plan” was announced.  In Phase 1, “Stopped is Safest,” automobile and motorcycle traffic was to be immediately removed from the roadways.  Essential truck traffic would continue, but only with reduced speed limits of 20 mph in cities and 30 mph on highways.  Mass transit continued, within the reduced speed limits.  Air travel stopped, as most airports required passengers to travel to and from the airport in an automobile.  Schools and businesses of course closed.  After a couple of weeks, limited auto travel was to resume.  Schools would remain closed – to protect the children – but businesses could then begin to reopen.  Opposition developed, particularly in small towns and rural areas that had no mass transit options and where lengthy travel was often required.

Businesses of course suffered, and most people were out of work.  Congress quickly approved a plan to help.  A few trillion dollars was ginned up in order to send a check made out to “Cash” to everyone in the country, with extra checks sent to politically favored organizations to distribute so no one would be missed.  Poignant media interviews with families of people who had died in accidents were prominently featured on a regular basis.  Personal injury lawyers continued to advertise incessantly on television.  Fear began to grow.

Under Phase 2, “Slow is Safer,” automobile traffic resumed with the lower speed limits.  But auto drivers and passengers, of course wearing the car’s safety belts, were to wear bike helmets or an equivalent, and cars were to be filled with pillows.  Factories were pressed into service immediately to produce these, at government expense.  The state’s governor, fully supportive of the program, was holding almost daily televised campaign even – er — press conferences, and soon appeared wearing a helmet featuring the state flag, holding flag-emblazoned pillows to match.  Numerous charts were presented, showing how many people might or might not die depending on how many people obeyed the speed limits, wore the helmets, and stuffed their cars with pillows.  There were a few unintended side effects – sometimes the pillows interfered with the driver’s field of vision.  There was continued and growing opposition to the whole plan, with many people wanting to just junk the whole thing.

Another plan was formed, to develop a new, safer “normal.”  The government would create tens of trillions of dollars and confiscate the auto manufacturers.  Small, electric, “safe” cars would be mass produced.  The cars, equipped with safety belts that would have to be buckled before the car would move, would be equipped with all sorts of air bags that would deploy on collision, so the helmets and pillows would no longer be needed.  The cars would be self-driving “smart” cars, preventing driver error as well as enabling a governmental agency to control speeds and monitor the location of the car at all times.  The new transportation normal would at last be safe.

About here I woke up from this dream.  I got up, and after my morning devotional reading and coffee, thought that I might take my wife out to breakfast and then maybe go get a haircut.  And then I remembered . . .  Later in the morning, we got in the car and took a long drive.

           

A timid sort by nature, I nevertheless am willing to take some risks.  But there is one risk I was never willing to take.  The Bible’s book of Hebrews tells us,

He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.  And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.  (Hebrews 9:26-28)

The “appointed for men to die once” part is universally, if begrudgingly, acknowledged.  We will all, at some point and in some manner, die.  It is the “but after this the judgement” that is not always acknowledged and is the most troubling.  But like millions of Christian believers throughout the ages, I have, as it were, eliminated the risk.  As I child, I heard and believed the gospel, acknowledged Christ as Lord and Savior, acknowledged His “Sacrifice of Himself” when He “was offered to bear the sins of many.”  Still living in a fallen world, still subject to calamity, still subject to physical death, but safe in the providence of the Sovereign Creator, Sustainer, and Savior.

 

Predictions and Prophecies

Early in the current coronavirus concern, on March 13, I sent an e-mail containing the following:

I just returned from Safeway.  No toilet paper or tissues.  Almost no bread.  Lines at checkout.  Many more people than a usual mid-day Friday.
With testing rolling out, I expect perhaps a quarter of a million confirmed cases in the US within two weeks.  I’d expect maybe 300 deaths in the same time frame.
Panic will continue for the next ten days or so.
Two or three weeks down the road, it will begin to be realized that it isn’t the disaster that some fear.  China first, then Italy, will begin to return to normal.  Things will begin to return to normal in the US.   A month down the road, other events will push to the top of the news cycle.  Economic damage will linger for several months.
Obviously, my predictions were – less than perfect.  I underestimated the spread of the disease, and greatly underestimated the panic.
On March 28, The Denver Post reported

Gov. Jared Polis offered grave predictions and a desperate call to action Friday over the future of the coronavirus, warning that tens of thousands of Coloradans could die if social distancing is not practiced, while reminding people that the effects of his orders restricting contact will not be seen for at least a few weeks.

The news conference marked the governor’s starkest warning to date, as he laid out two scenarios for the COVID-19 crisis — both of which he said could involve serious losses of life if the person-to-person spread of the disease isn’t slowed.

“Colorado hasn’t seen the worst of this. The United States hasn’t seen the worst of this. The world hasn’t seen the worst of this,” Polis said.

Citing modeling by the Colorado School of Public Health, Polis said it’s estimated that each person who contracts COVID-19 in Colorado is infecting an additional three to four people, and each of those infects another three to four — an exponential spread.

Under those two scenarios — depending on whether patients with COVID-19 are infecting three people each or four — either 23,000 or 33,200 people in Colorado could die by June if no social distancing is practiced, Polis said.

But Colorado is doing better than that, Polis noted. About 50% of the population was estimated to be practicing social distancing by avoiding crowds or isolating themselves before he issued his stay-at-home order this week. But that’s not nearly enough, he said.

As I write this, June is six weeks away.  The governor has placed the state on, as I call it, “martial law lite.”  I watched a local newscast last evening that reported on the lack of activity and staff layoffs in hospital emergency rooms and throughout healthcare in general.  The same newscast showed the governor, a politically ambitious progressive, at a news conference in a large convention center, wearing a hard hat and with sleeves rolled up, presiding over the construction of overflow space for hundreds of non-critical patients.  The predicted surge in patients, earlier slated for mid-April, has now been pushed back to May.  Currently nearly three hundred Coloradans who tested positive for the virus have died.  The governor is in a good position with his predictions.  If the number doesn’t continue to grow rapidly, he can take partial credit for his tough social distancing measures, and if perchance the numbers grow rapidly, it will be well within the scope of his projections.  At the national level, projections of deaths of those with positive tests also have been completely unreliable and have moved steadily downward.

In 1798, Thomas Malthus argued that human population always grows more rapidly than the human food supply until war, disease or famine reduces the number of people. He famously predicted that gains in living standards would be undermined as human population growth outstripped food production, and so would drive living standards back toward subsistence.  History has shown that he was completely wrong.  In more recent times, countless projections have been made about climate change originated by human activity.  Next to none have come to pass in predicted time frames.  Thomas Sowell has noted, “What can we be certain of from history? That human beings have been wrong innumerable times, by vast amounts, and with catastrophic results. Yet today there are still people who think that anyone who disagrees with them must be either bad or not know what he is talking about.”

Human predictions, even those based in scientific data, are, well, often wrong.

          

There is a source of predictions, however, that is always accurate.  The Bible is filled with prophecies, principles, and promises that we can see over and over are completely correct.  Upon completion of Solomon’s Temple,

Then the Lord appeared to Solomon by night, and said to him: “I have heard your prayer, and have chosen this place for Myself as a house of sacrifice.  When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.  Now My eyes will be open and My ears attentive to prayer made in this place.  For now I have chosen and sanctified this house, that My name may be there forever; and My eyes and ]My heart will be there perpetually. As for you, if you walk before Me as your father David walked, and do according to all that I have commanded you, and if you keep My statutes and My judgments, then I will establish the throne of your kingdom, as I covenanted with David your father, saying, ‘You shall not fail to have a man as ruler in Israel.’

 “But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods, and worship them, then I will uproot them from My land which I have given them; and this house which I have sanctified for My name I will cast out of My sight, and will make it a proverb and a byword among all peoples.”  (2 Chronicles 7:12-19)

The rest of the Old Testament is a fulfillment of this pronouncement by God.  Following Solomon, the kingdom divided.  The northern kingdom of Israel fell away from following God and never returned to following Him.  That kingdom was destroyed some seven centuries before Christ.  The southern kingdom of Judah, headquartered at Jerusalem, also fell into times of apostasy but enjoyed times of revival and sometimes spectacular deliverance over the centuries before being overrun by the Babylonians.  Before the captivity, prophets like Isaiah and Jeremiah under divine inspiration made many detailed and accurate prophecies, some fulfilled in their time, some fulfilled later in history, and some yet to be fulfilled.  Even after the fall of the kingdom, God continued to fulfill promises made to Abraham and to the Hebrew nation, preserving the Jews and eventually restoring the nation in their homeland.  During the captivity, Daniel received a vision that, coupled with other scriptures, lays out with stunning accuracy the course of world history, even dating the first advent of Messiah.  While some prophesied events are yet future, the Old Testament is filled with amazing prophesies that have been fulfilled just as they were given.

Jesus spoke words of prophecy.  He knew why He had come; He told the disciples of His impending death.  Mark 10:32-34 records,

Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him:  “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”

His death happened just as the Old Testament prophets had foretold, just as Isaiah (chapter 53) graphically described prophetically some seven centuries earlier, just as Jesus on more than one occasion had told His disciples would happen.  And He rose from the grave, in fulfillment of  numerous prophecies, just as He told the disciples that He would.  Following the resurrection, He returned to heaven, and promised to come again:

Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.  (Acts 1:9-11)”

God knows all things.  He created all things that we know and touch and feel and perceive.  He is above space and time.  He can predict with perfect accuracy all that will ever happen.  It should come as no surprise that human predictions are not always so  accurate.  Humans are inherently not only imperfect but sinful and apart from God.  Humans need to be saved from their sins.  The Bible is replete with the message that we are lost, but in His grace God has made a way, the only way, for us to receive a new nature and eternal life.  Jesus Christ, the Son of God incarnate, came to earth as a man, died, and rose again as the only acceptable and necessary atonement for our sin.  In His divine wisdom and grace, God has decreed that if we but end our rebellion against Him, turn from our sins, turn to Him in faith, and accept what Christ has done on our behalf, we can know eternal life.  That is not a human prediction.  That is His promise.

Right Here and Everywhere

Historic orthodox Christianity at its most basic core believes that God is both infinite and personal and wants to have a relationship with us.  The Bible tells us of a God who is the uncaused first cause, who preexisted the universe that we know and inhabit.  Beyond the limitations of the physical, and in fact the creator of the physical world, God is in no way limited by space and time; He created it all.  The immense and wonderful universe that exists is a display of His infinite intelligence, power, and creative ability.  He “spoke” all that exists into existence out of nothing that previously existed – He willed it and it was so.  An incalculable number of unfathomably complex atoms came into existence, formed into billions of galaxies, stars, and solar systems, in immeasurable space.

Many, maybe most, today believe that it is not reasonable to think that in the vastness of the cosmos there simultaneously exists a God who relates to individual people.  The authors of a social media post somewhat mockingly expressed this commonly held idea:

CHRISTIANITY: Belief that one God created a universe 13.79 billion years old, 93 billion light years in diameter (1 light year = approximately 6 trillion miles), consisting of over 200 billion galaxies, each containing an average of 200 billion stars, only to have a personal relationship with you.

While not agreeing with all of the stated presuppositions here, I think this statement about Christianity is essentially correct.  Christianity fundamentally believes that God is both infinite and personal and wants to have a relationship with us.

Creation has a divine purpose beyond merely manifesting God’s infinite glory to Himself and to His created beings.  He created the universe of “93 billion light years in diameter (1 light year = approximately 6 trillion miles), consisting of over 200 billion galaxies, each containing an average of 200 billion stars” as the perfectly designed home for humankind.  He created all that exists within our observation and comprehension for a great divine purpose that is in truth even beyond the glory of creation.  He designed us for the grand purpose that demands that we know Him, love Him, and worship and serve Him.  He created human beings in order to manifest His grace, mercy, forgiveness, and love.  Mankind, created by God, did the unthinkable, as God knew would be the case even before creation.  Mankind sinned and rebelled against the Creator.  Far more wonderfully than even creation itself expresses, God in turn has done the unimaginable.  He has made a way for us to be spared the consequences of rebellion against Him.  In Jesus Christ, the Second Person of the Triune God became incarnate.  God stunningly became a man in order to be the requisite Savior.

Jesus Christ told us of God.  He taught us great high ethical standards.  He told us of God’s majesty and holiness.  He told us of the grace and love of God.  But supremely, He, God incarnate, submitted to a tortuous death on a crude Roman cross to demonstrate the monstrous consequence of human rebellion against creator God and to be the perfect sacrifice to provide the necessary atonement for human sin.  He died and resurrected in victory over death and sin for anyone who will but end rebellion against God, turn to Christ and embrace His gospel, recognize Him as Savior and Lord.  Yes, “only to have a personal relationship with you.”

Space and time and life on earth is a great display of God’s glory, and of His attributes of transcendence, unlimited knowledge, unlimited ability.  But surpassing that is the fact that God in Christ has Himself atoned for human sin and rebellion.  His redeemed people will know and love and worship Him eternally as Creator, but even more as gracious Redeemer.  A contemporary hymn writer has beautifully reminded us,

How deep the Father’s love for us
How vast beyond all measure
That He should give His only Son
To make a wretch His treasure.

God’s love, expressed in Christ on the cross, is “vast beyond all measure.”

What one believes about the anti-Christian sentiment and doubt expressed in the referenced social media post has great philosophical and practical implications.  Without an infinite personal god, human existence and life becomes vain and purposeless.  A human is but a tiny meaningless speck, an accumulation of a few trillion atoms, existing in a vast eternal cosmos of meaninglessness.  The uncomfortable but necessary conclusion is that there may be no answer in the quest for purpose and meaning.  Ethics and morality become relative.  Absolutes have no basis.  If I as an individual have no meaning or objective value, why might I assign value or purpose to others beyond what they can do for me?  The existentialist’s though of individual personal autonomy, of “eat, drink, and be merry, for tomorrow we die, and when I die I shall but rot,” becomes completely reasonable.  Love, hate, or indifference become merely highly complex chemical reactions in the brain of an individual.  The immaterial aspects of a human being that make one human – intelligence, emotions, thoughts, logic, will – have no explanation.  A purely naturalistic worldview cannot account for such realities.

Ultimately, the underlying nature of doubt about an infinite personal god is rooted in the fact that people want to be their own authority.  Jesus said, recorded in John 3:19, “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.”  They are unwilling to admit their sin and turn away from their sin.  They are unwilling to acknowledge Christ as Savior and Lord; they see no need for a supernatural savior, they want no Lord.

But to the Christian, there is no vain pursuit of meaning.  God values “beyond all measure” the people who He has created and who He has forgiven and redeemed.  He values us so much that Jesus Christ died on the cross for our sins to conquer sin and its effect, death and eternal separation from God.  He in fact delights in our eternal joy.

God told the ancient prophet Jeremiah, “Before I formed you in the womb I knew you” (Jeremiah 1:5).  God knows us intimately and gives our lives purpose and meaning.  He formed us through His wisdom and power, and He sustains every moment of our existence.  Reflecting on God’s sovereignty over our existence, the psalmist David wrote in Psalm 139:17, “How precious to me are your thoughts, God!”  The Creator made us, knows us, and loves us.

Further, the Christian belief in a personal god, the God Who has revealed Himself to us through the ancient Hebrew prophets, through the inspired Scriptures, and supremely in Christ, leads to the conviction that moral authority resides in that personal God.  Man is no longer left to his own devices on questions of ethics and morals.  We can no longer be autonomous.  We cannot act as we please; we cannot treat others as we please.  We are created by God in the image of God who placed within us a moral nature.  He created us as both physical beings and as mind and “soul,” capable of communication, thought, reason, emotions, and will.  God has in fact spoken to us and revealed Himself to us, and we must live in obedient relationship to God as the ultimate authority.  All questions of philosophy, ethics, morals, human relationships and societal construct are subject to Him as Creator, Redeemer, and Supreme Ruler over creation.